Tone 5

Divine  Liturgy at 10 AM
Gospel: Matthew 9:1-8
Epistle: Romans 12:6-14

Jesus Forgives and Heals a Paralyzed Man

Jesus stepped into a boat, crossed over and came to his own town. Some men brought to him a paralyzed man, lying on a mat. When Jesus saw their faith, he said to the man, "Take heart, son; your sins are forgiven."

 At this, some of the teachers of the law said to themselves, "This fellow is blaspheming!"

Knowing their thoughts, Jesus said, "Why do you entertain evil thoughts in your hearts? Which is easier: to say, 'Your sins are forgiven,' or to say, 'Get up and walk'? But I want you to know that the Son of Man has authority on earth to forgive sins." So he said to the paralyzed man, "Get up, take your mat and go home." Then the man got up and went home. When the crowd saw this, they were filled with awe; and they praised God, who had given such authority to man.

Matthew 9:1-8

Upcoming Sеrvices

Aug 2nd, St Elijah (Св Илија), Divine Liturgy at 8 AM

​Epistle Reader: Neda Cvijetic

Altar Boys: Marko Macura, Mirko Macura, Stevo Medan, Maxim Vrcelj, Nikola Pesic, Stefan Kostic, Jovan Bukarica, Milan Grbovic.


Lunch sponsors for the following Sundays:

Aug. 7

Aug. 14

Aug. 21

Aug. 28

Sep. 11

Sep. 25 Tesla Club

Oct. 2

If anyone would like to sponsor lunch for any Sunday, please call Fr. Slobodan at 408-867-4876 to put you on the list and for the Church announcement. Sponsorship can be done by one or two families donating $300, to partially cover the cost of food and preparation.


Church School – Summer Vacation – Resumes on Sep. 11th 

Sunday, July 31st -Vuk's Concert of Serbian Music During Lunch Time


  • Sept. 2-4 Diocesan Days St. Sava Camp Jackson, CA 
  • Sept. 18 St. George Oakland Church Anniversary 
  • Sept. 24 First Serbian Food Festival on our property 
  • Oct. 9 St. John San Francisco Church Slava 
  • Nov. 20 Our Church Slava 
  • Dec. 4 Four Kolo Sisters Humanitarian Fund Raiser (Our Kolo is hosting)



During the reign of Julian the Apostate, in the Thracian town of Dorostolon, lived a young man, Emilian, a servant of the mayor of the town. When the apostate emperor began to destroy Christianity throughout the realm of the Roman Empire by fire and sword and, when the emperor's representative came to Dorostolon to kill the Christians, he did not find a single one. Rejoicing at this, he sponsored a great banquet for the citizens of Dorostolon and ordered sacrifices to be offered to the idols and rejoicing ensued throughout the entire town, day and night. That night, St. Emilian entered the pagan temples, markets and the streets of the town and smashed all of the idols with a sledgehammer. The next day there was terror in the city. Everyone sought the destroyer of their gods. A peasant was passing by the temple that morning and was seized. Emilian, seeing that an innocent man would suffer, said to himself: "If I conceal my works, what benefit would I receive from that which I did? Before God, will I not be found as the murderer of this innocent man?" Therefore, he appeared before the emperor's legate and admitted all. The enraged legate asked Emilian, who had prompted you to do this? The martyr of Christ replied: "God and my soul ordered me to destroy those lifeless pillars which you call gods." The judge then ordered that Emilian be flogged and, after flogging and other tortures, ordered him to be buried alive. Thus ended the earthly life of St. Emilian and he was received into the heavenly life on July 18, 362 A.D.


Pambo was an Egyptian and an ascetic on Mount Nitria. He was a contemporary of St. Anthony the Great, and himself was great in monastic asceticism. He was known particularly for two characteristics: through extensive training, he sealed his lips so that he did not speak one unnecessary word and that he never ate anyone's bread except that bread which he earned with his own hands by weaving reeds. He was similar to an angel of God and, in later years his face shown like the face of Moses once did, so much so that the monks were unable to look him in the face. He did not render an immediate answer even to a simple question before praying and contemplating about it in his heart. The Patriarch Theophilus of Alexandria once visited the monks in Nitria. The monks begged Pambo saying: "Tell the pope a constructive word, which would be beneficial to him." The quiet Pambo replied: "If he does not benefit by my silence he will not even benefit by my word." At one time, St. Pambo with his monks traveled throughout Egypt. When they came upon a group of men who remained seated as the monks passed by, St. Pambo addressed them and said: "Arise and greet the monks so that you may receive a blessing from them for they continually converse with God and their lips are holy." This glorious saint was able to discern clearly the fate of both the living and the dead. He rested in the Lord in the year 386 A.D.


Paisius and Isaiah were brothers of a wealthy family. They were both monks. One became a saint because of his asceticism in the wilderness and the other because of his works of mercy toward men. Saint Pambo saw them both inParadise. This settled a dispute among the monks concerning the question: Which is better asceticism and a life of mortification or corporal works of mercy? Both, one and the other, lead to Paradise when it is done in the Name of Christ.


John was a recluse in the Monastery of the Caves of St. Anthony in Kiev. Throughout thirty years of his life he was tortured by lustful passions, which he ceaselessly struggled against until finally he conquered them with God's help and by touching the relics of St. Moses the Ugrian (July 26). Being victorious over impure passion, St. John was surrounded by an internal heavenly light by which he could see at night as though it were day.